might be tempted to say that, by definition, it cannot be reduced to norms. It goes beyond human rights, once these have been defined, demarcated and contained in texts regulating human relations. The promotion of human rights can therefore take place in the international community only if awareness of them and their observance are nourished by a constantly-renewed identification of the demands of dignity, as the hiunan environment evolves. Within this evolution, the experience of the weakest, and their question "In your eyes, who am I?" may be the guiding experience in the endeavours to bring about renewal. (b) Human dignity appeals to fraternity: Those concerned about human rights when the Universal Declaration of Human Rights was drawn up had comprehended that human dignity can prevail only in a spirit of fraternity; the concepts of the hxunan family and the duty to behave towards others in a spirit of fraternity are inherent in human rights thinking. 147. But have the world community and the nations of the world always drawn the lesson from this? Are hxmian rights always observed in the light of the question asked by the most impoverished: In your eyes, who am I? Do our instruments for the protection of economic, social and cultural rights in particular, but also of civil and political rights, always reflect a fraternal purpose? 148. When it is a question of putting fundamental rights into practice, the question "In your eyes, who am I?" becomes more relevant; are you ready to put this fraternity into practice, and have ray hopes become your hopes? 149. Father Wresinski and the International Movement ATD-Fourth World have emphasized to the international community that putting human rights into practice in a fragmentary fashion (to be distinguished from putting them into practice by stages) is a betrayal of the spirit of human rights, which 
**Analysis**
The text primarily focuses on the concept of human rights, dignity, and fraternity, discussing the importance of considering the weakest individuals and their experiences in the promotion and practice of human rights. It also touches on the idea of putting human rights into practice in a holistic and fraternal manner. While there are no direct references to economic development, natural resources, or environmental issues, the text's emphasis on dignity and fraternity could be related to broader social and economic issues.

**Category**
Humanitarian aid and relief, Education