the occupation, not analyse.the terms and the modalities of it. But regrettably it has been most difficult to bring our Moslem brothers together under the banner of Islam on this issue. 143. Ever since we forgot our Islamic identity and emu- lated the circular, satanic models of secular society, we have been forced to do things as they please and as their norms want us to do; therefore we waste our time in the Council waiting for it to restore justice for us-at least, in terms of resolutions. 13 144. However, this body is meant to negotiate, to give a chance to the angry and oppressed to release energy and cool down. That is the function of the Security Council. 145. Mr. President, as you know very well, by entering’ into negotiation with the illegal, illegitimate enemy, one gives recognition to oppression, to occupation and to ihe- gitimate, lawless practices. ~ 146, .!n this body, .the aggressor and the victim, the. op- pressor and the oppressed become equal and equally legiti- mate. The illegitimate Zionist base of imperialism becomes a party to negotiations. This is .wrong. 147. But in an Islamic struggle the case is’different. There the oppressed race to eradicate injustice, not to negotiate. They race to demolish illegitimate editices and in so doing to try to carry out a divine spiritual obligation; this leads to justice and provides.for further spiritual enhancement. Jus- tice is the natural equilibrium which the divine hand has inscribed for our social order. It is the social equivalent of the equilibrium which exists throughout nature: in the heavens, in the stars, in the moon, in the sun, in .&the galax- ies, and in the ‘beauty of flowers-everywhere. Just as no one.can deny that equilibrium, no one can deny the pre- scriptive equilibrium which must be maintained in human’ 
**Analysis**
The text appears to be a speech or a statement from a religious or political leader, focusing on the concept of justice and the role of the Security Council in resolving conflicts. The author emphasizes the importance of Islamic identity and the need to eradicate injustice, rather than negotiating with an "illegal, illegitimate enemy". The text also touches on the idea of equilibrium and the natural order of the universe. Given the focus on justice, Islamic identity, and the role of the Security Council, it seems likely that the text falls under the category of international relations or politics.

**Category**
Culture, Humanitarian aid and relief