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Ark of the Covenant
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Not to be confused with Noah's Ark.
Joshua passing the River Jordan with the Ark of the Covenant by Benjamin West, 1800
The Ark of the Covenant (Hebrew: אָרוֹן הַבְּרִית, Modern Arōn Ha'brēt, Tiberian ʾĀrôn Habbərîṯ), also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aaron's rod and a pot of manna.[1]
The biblical account relates that, approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of biblical Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves while en route by the Levites approximately 2,000 cubits (approximately 800 meters or 2,600 feet) in advance of the people when on the march or before the Israelite army, the host of fighting men.[2] When carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses "from between the two cherubim" on the Ark's cover.[3] When at rest the tabernacle was set up and the holy Ark was placed under the veil of the covering, the staves of it crossing the middle side bars to hold it up off the ground.
Contents
[hide]
1 Biblical account
1.1 Construction and description
1.2 Mobile vanguard
1.3 Capture by the Philistines
1.4 In the days of King David
1.5 In Solomon's Temple
1.6 The Babylonian Conquest and aftermath
2 References in Scripture
2.1 Tanakh
2.2 Second Book of Maccabees
2.3 The Ark in Islamic sources
3 Possible locations
3.1 Mount Nebo
3.2 Ethiopia
3.3 Southern Africa
3.4 Europe
3.4.1 Chartres Cathedral, France
3.4.2 Rennes-le-Château, then to the United States
3.4.3 Rome
3.4.4 United Kingdom
3.4.5 Ireland
3.5 Egypt
3.5.1 Tutankhamun's tomb
4 In popular culture
5 Yom HaAliyah
6 See also
7 References
8 Further reading
9 External links
Biblical account[edit]
The covered ark and seven priests with rams' horns, at the Battle of Jericho, in an eighteenth-century artist's depiction.
Construction and description[edit]
According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40-day stay upon the mountain within the thick cloud and darkness where God was[4][5] and he was shown the pattern for the tabernacle and furnishings of the Ark to be made of shittim wood to house the Tablets of Stone. Moses instructed Bezalel and Oholiab to construct the Ark.[6][7] In Deuteronomy, however, the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab.[8]
The Book of Exodus gives detailed instructions on how the Ark is to be constructed. It is to be 2½ cubits in length, 1½ in breadth, and 1½ in height (approximately 131×79×79 cm or 52×31×31 in). Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it. Four rings of gold are to be attached to its four corners, two on each side—and through these rings staves of shittim-wood overlaid with gold for carrying the Ark are to be inserted; and these are not to be removed.[9] A golden lid, the kapporet (traditionally "mercy seat" in Christian translations) which is covered with 2 golden cherubim, is to be placed above the Ark. Instructions missing from the biblical account include the thickness of the mercy seat, but instruct that the cherubim cover be beaten out the ends of it and details concerning the cherubim except that they form the space that God will appear. The Ark is finally to be placed under the veil of the covering.
Mobile vanguard[edit]
Moses and Joshua bowing before the Ark, painting by James Tissot, c. 1900
The biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a separate room in a sacred tent, called the Tabernacle.
When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the Jordan river, the Ark was carried in the lead preceding the people and was the signal for their advance.[10][11] During the crossing, the river grew dry as soon as the feet of the priests carrying the Ark touched its waters, and remained so until the priests—with the Ark—left the river after the people had passed over.[12][13][14][15] As memorials, twelve stones were taken from the Jordan at the place where the priests had stood.[16]
In the Battle of Jericho, the Ark was carried round the city once a day for seven days, preceded by the armed men and seven priests sounding seven trumpets of rams' horns.[17] On the seventh day, the seven priests sounding the seven trumpets of rams' horns before the Ark compassed the city seven times and, with a great shout, Jericho's wall fell down flat and the people took the city.[18] After the defeat at Ai, Joshua lamented before the Ark.[19] When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. We next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron (where 'Bethel' is translated 'the House of God' in the King James Version).[20] According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. Later, however, the Ark was kept at Shiloh, another religious centre some 16 km north of Bethel, at the time of the prophet Samuel's apprenticeship,[21] where it was cared for by Hophni and Phinehas, two sons of Eli.[22]
Capture by the Philistines[edit]
1728 illustration of the Ark at the erection of the Tabernacle and the sacred vessels, as in Exodus 40:17-19
Main article: Philistine captivity of the Ark
A few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines, after being defeated at the battle of Eben-Ezer.[23] They were, however, heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed. The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head." The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod — explained as "The glory has departed Israel" in reference to the loss of the Ark.[24] The mother of the child Ichabod died at his birth.[25]
The Philistines took the Ark to several places in their country, and at each place misfortune befell them.[26] At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with tumors; a plague of mice was sent over the land.[27] The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed.[28]
After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the tumors and mice wherewith they had been afflicted. The Ark was set up in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings.[29] Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them (fifty thousand and seventy in some translations) were smitten by the Lord.[30] The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed;[31] and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consulting the Ark in the days of Saul.[32]
In the days of King David[edit]
Illustration from the 13th century Morgan Bible of David bringing the Ark into Jerusalem (2 Samuel 6).
At the beginning of his reign over the United Monarchy, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart that carried the Ark, put out his hand to steady the Ark, and was struck dead by God for touching it. The place was subsequently named "Perez-Uzzah", literally "Outburst Against Uzzah",[33] as a result. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and there it stayed three months.[34][35]
On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod ... danced before the Lord with all his might" and in the sight of all the public gathered in Jerusalem - a performance that caused him to be scornfully rebuked by his first wife, Saul's daughter Michal.[36][37][38] In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household.[39][40][41]
The Levites were appointed to minister before the Ark.[42] David's plan of building a temple for the Ark was stopped at the advice of God.[43][44][45][46] The Ark was with the army during the siege of Rabbah;[47] and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem.[48]
In Solomon's Temple[edit]
The Ark carried into the Temple from the early 15th century Très Riches Heures du Duc de Berry
When Abiathar was dismissed from the priesthood by King Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark.[49] Solomon worshipped before the Ark after his dream in which God promised him wisdom.[50]
During the construction of Solomon's Temple, a special inner room, named Kodesh Hakodashim (Eng. Holy of Holies), was prepared to receive and house the Ark;[51] and when the Temple was dedicated, the Ark—containing the original tablets of the Ten Commandments—was placed therein.[52] When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord".[53][54][55]
When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because of its containing the Ark.[56] King Josiah also had the Ark returned to the Temple,[57] from which it appears to have been removed by one of his predecessors (cf. 2 Chron. 33-34 and 2 Kings 21-23).
The Babylonian Conquest and aftermath[edit]
In 587 BC, the Babylonians destroyed Jerusalem and Solomon's Temple. There is no record of what became of the Ark in the Books of Kings and Chronicles. An ancient Greek version of the biblical third Book of Ezra, 1 Esdras, suggests that Babylonians took away the vessels of the ark of God, but does not mention taking away the Ark:[58]
And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king's treasures, and carried them away into Babylon
In Rabbinic literature, the final disposition of the Ark is disputed. Some rabbis hold that it must have been carried off to Babylon, while others hold that it must have been hidden lest it be carried off into Babylon and never brought back.[59] A late 2nd-century rabbinic work known as the Tosefta states the opinions of these rabbis that Josiah, the king of Judah, stored away the Ark, along with the jar of manna, and a jar containing the holy anointing oil, the rod of Aaron which budded and a chest given to Israel by the Philistines.[60] This was said to have been done in order to prevent their being carried off into Babylon as had already happened to the other vessels. Rabbi Eliezer and Rabbi Shimon, in the same rabbinic work, state that the Ark was, in fact, taken into Babylon. Rabbi Yehudah, dissenting, says that the Ark was stored away in its own place, meaning, somewhere on the Temple Mount.
References in Scripture[edit]
Tanakh[edit]
The Ark is first mentioned in the Book of Exodus, and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms and Jeremiah.
In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah,[61] prophesied a future time, possibly the end of days, when the Ark will no longer be talked about or be made again:
And it shall be that when you multiply and become fruitful in the land, in those days - the word of the LORD - they will no longer say, 'The Ark of the Covenant of the LORD' and it will not come to mind; they will not mention it, and will not recall it, and it will not be used any more.
Rashi comments on this verse that "The entire people will be so imbued with the spirit of sanctity that God's Presence will rest upon them collectively, as if the congregation itself was the Ark of the Covenant."[62]
Second Book of Maccabees[edit]
See also: 2 Maccabees
According to Second Maccabees, at the beginning of chapter 2:[63]
The records show that it was the prophet Jeremiah who ... prompted by a divine message ... gave orders that the Tent of Meeting and the ark should go with him. Then he went away to the mountain from the top of which Moses saw God's promised land. When he reached the mountain, Jeremiah found a cave-dwelling; he carried the tent, the ark, and the incense-altar into it, then blocked up the entrance. Some of his companions came to mark out the way, but were unable to find it. When Jeremiah learnt of this he reprimanded them. "The place shall remain unknown", he said, "until God finally gathers his people together and shows mercy to them. The Lord will bring these things to light again, and the glory of the Lord will appear with the cloud, as it was seen both in the time of Moses and when Solomon prayed that the shrine might be worthily consecrated."
The "mountain from the top of which Moses saw God's promised land" would be Mount Nebo, located in what is now Jordan.
The Ark in Islamic sources[edit]
Chapter 2 (Sura 2) of the Quran (Verse 248), is believed to refer to the Ark:
And their prophet said to them, "Indeed, a sign of his kingship is that the chest (tābūt) will come to you in which is assurance (sakīnatun) from your Lord and a remnant of what the family of Moses (Mūsā) and the family of Aaron (Hārūn) had left, carried by the angels. Indeed in that is a sign for you, if you are believers."[64][65]
The Arabic word sakīna (variously translated "peace of reassurance" or "spirit of tranquility") is related to the post-Biblical Hebrew shekhinah, meaning "dwelling or presence of God".
The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses.[66] According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of manna.[66] Al-Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.
According to Uri Rubin the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance.[67]
Possible locations[edit]
Since its disappearance from the Biblical narrative, there have been a number of claims of having discovered or of having possession of the Ark, and several possible places have been suggested for its location.
Mount Nebo[edit]
2 Maccabees 2:4-10, written around 100 BC, says that the prophet Jeremiah, "being warned by God" before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo, informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."[68] Mount Nebo is also described in the Bible (Deuteronomy 34) as the site from which Moses views the Promised Land, and apparently also is his final burial place. Mount Nebo is approximately 47 km (29 miles) slightly south of due east from Jerusalem, near the east bank of the Jordan River.
Ethiopia[edit]
The Chapel of the Tablet at the Church of Our Lady Mary of Zion in Axum allegedly houses the original Ark of the Covenant.
The Ethiopian Orthodox Tewahedo Church claims to possess the Ark of the Covenant, or Tabot, in Axum. The object is currently kept under guard in a treasury near the Church of Our Lady Mary of Zion. Replicas of the Axum tabot are kept in every Ethiopian Orthodox Tewahedo church, each with its own dedication to a particular saint; the most popular of these include Mary, George and Michael.[69]
The Kebra Nagast was composed to legitimise the Solomonic dynasty, which ruled the Ethiopian Empire following its establishment in 1270. It narrates how the real Ark of the Covenant was brought to Ethiopia by Menelik I with divine assistance, while a forgery was left in the Temple in Jerusalem. Although the Kebra Nagast is the best-known account of this belief, it predates the document. Abu al-Makarim, writing in the last quarter of the twelfth century, makes one early reference to this belief that they possessed the Ark. "The Abyssinians possess also the Ark of the Covenant", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, "on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross."[70]
In his 1992 book The Sign and the Seal, British writer Graham Hancock suggests, contrary to the Kebra Nagast, that the ark spent several years in Egypt before it came to Ethiopia via the Nile River, where it was kept in the islands of Lake Tana for about four hundred years and finally taken to Axum.[71] Archaeologist John Holladay of the University of Toronto called Hancock's theory "garbage and hogwash," while Edward Ullendorff, a former Professor of Ethiopian Studies at the University of London, said he "wasted a lot of time reading it."[72]
On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abune Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia.[73] The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status.[74]
Southern Africa[edit]
The Lemba people of South Africa and Zimbabwe have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.[75][76]
On 14 April 2008, in a UK Channel 4 documentary, Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside.[77]
In his book The Lost Ark of the Covenant (2008), Parfitt also suggests that the Ark was taken to Arabia following the events depicted in the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype. This suggests a male Semitic link to the Levant. Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare.[76] Parfitt had this artifact radio-carbon dated to about 1350, which coincided with the sudden end of the Great Zimbabwe civilization.[78]
Europe[edit]
Chartres Cathedral, France[edit]
French author Louis Charpentier claimed that the Ark was taken to the Chartres Cathedral by the Knights Templar.[79][80]
Rennes-le-Château, then to the United States[edit]
One author has theorised that the Ark was taken from Jerusalem to the village of Rennes-le-Château in Southern France. Karen Ralls has cited Freemason Patrick Byrne, who believes the Ark was moved from Rennes-le-Château at the outbreak of World War I to the United States.[81]
Rome[edit]
The Ark of the Covenant was said to have been kept in the Basilica of St. John Lateran, surviving the pillages of Rome by Genseric and Alaric I but lost when the basilica burned.[82][83]
"Rabbi Eliezer ben José stated that he saw in Rome the mercy-seat of the temple. There was a bloodstain on it. On inquiry he was told that it was a stain from the blood which the high priest sprinkled thereon on the Day of Atonement."[84]
United Kingdom[edit]
In 2003, author Graham Phillips hypothetically concluded that the Ark was taken to Mount Sinai in the Valley of Edom by the Maccabees. Phillips claims it remained there until the 1180s, when Ralph de Sudeley, the leader of the Templars found the Maccabean treasure at Jebel al-Madhbah, and returned home to his estate at Herdewyke in Warwickshire, England taking the treasure with him.[85]
Ireland[edit]
During the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant—the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they destroyed the hill.[86]
Egypt[edit]
Tutankhamun's tomb[edit]
Main article: Exhibitions of artifacts from the tomb of Tutankhamun
1922 photograph of the tomb of Tutankhamun. Photograph by Harry Burton (1879-1940)
In 1922 in the Valley of the Kings in Egypt, the royal tomb of the Pharaoh Tutankhamun (KV62) was opened by Howard Carter and Lord Carnarvon. Among the artifacts was a processional ark, listed as Shrine 261, the Anubis Shrine. Almost immediately after publication of the photographs[87] of this sensational archaeological find, some claimed that the Anubis Shrine could be the Ark of the Covenant. John M. Lundquist, author of The Temple of Jerusalem: Past, Present, and Future (2008), discounts this idea. The Anubis Shrine measures 95 centimetres (37 in) long, 37 centimetres (15 in) wide, and 54.3 centimetres (21.4 in) high in the shape of a pylon. The Biblical Ark of the Covenant is approximately 133 centimetres (52 in) long, 80 centimetres (31 in) wide, and 80 centimetres (31 in) high in the shape of a rectangular chest.
Lundquist observes that the Anubis Shrine is not strictly analogous to the Ark of the Covenant; it can only be said that the it is "ark-like", constructed of wood, gessoed and gilded, stored within a sacred tomb, "guarding" the treasury of the tomb (and not the primary focus of that environment), that it contains compartments within it that store and hold sacred objects, that it has a figure of Anubis on its lid, and that it was carried by two staves permanently inserted into rings at its base and borne by eight priests in the funerary procession to Tutankhamun's tomb. Its value is the insight it provides to the ancient culture of Egypt.[88]
In popular culture[edit]
The Ark of the Covenant is the main plot device in Steven Spielberg's 1981 adventure film Raiders of the Lost Ark, which depicts it as located by Indiana Jones in the Egyptian city of Tanis in 1936. It is mentioned briefly in Indiana Jones and the Last Crusade (1989) and appears in a cameo in Indiana Jones and the Kingdom of the Crystal Skull (2008).[89]
In the Danish family film The Lost Treasure of the Knights Templar from 2006, the main part of the treasure found in the end is the Ark of the Covenant. The power of the Ark comes from charged static electricity from different metal plates like a giant battery.[90]
It appears in the video game Assassin's Creed (2007),[91] where Robert de Sablé found a "Piece of the Eden" and Altaïr Ibn-La'Ahad planned to stop him, but he couldn't.[92] It's also mentioned in Assassin's Creed Chronicles: China (2015)[93] and in the film Assassin's Creed (2016).[94]
Yom HaAliyah[edit]
Yom HaAliyah (Aliyah Day) (Hebrew: יום העלייה) is an Israeli national holiday celebrated annually on the tenth of the Hebrew month of Nisan to commemorate the Israelites crossing the Jordan River into the Land of Israel while carrying the Ark of the Covenant.
See also[edit]
List of artifacts in biblical archaeology
The Exodus Decoded (television documentary)
Foucault's Pendulum
History of ancient Israel and Judah
Jewish symbolism
Lost history
Mikoshi
References[edit]
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Jump up ^ Rubin, Uri (2001). "Traditions in Transformation: The Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography" (PDF). Retrieved 2016-11-17.
Jump up ^ Cf. Deuteronomy 34:1-3 and 2 Maccabees 2:4-8.
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Jump up ^ Hancock, Graham (1992). The Sign and the Seal: The Quest for the Lost Ark of the Covenant. New York: Crown. ISBN 0517578131.
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Jump up ^ Fendel, Hillel (2009-06-25). "Holy Ark Announcement Due on Friday", Aruta Sheva (Israel International News). Retrieved on 2009-06-25
Jump up ^ IGN (2009-06-19). Ho visto l'Arca dell'Alleanza ed è in buone condizioni. Retrieved on 2009-06-26
Jump up ^ The Lost Ark of the Covenant by Tudor Parfitt, published by HarperCollins 2008.
^ Jump up to: a b A Lead on the Ark of the Covenant, by David Van Biema Thursday, Time.com, Feb. 21, 2008.
Jump up ^ "Debates & Controversies - Quest for the Lost Ark". Channel4.com. 2008-04-14. Archived from the original on May 13, 2008. Retrieved 2010-03-07.
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Jump up ^ Brian Haughton, Haunted Spaces, Sacred Places: A Field Guide to Stone Circles, Crop Circles, Ancient Tombs, and Supernatural Landscapes, page 142 (Career Press, Inc., 2008). ISBN 978-1-60163-000-1
Jump up ^ Louis Charpentier, Les Mystères de la Cathédrale de Chartres (Paris: Robert Laffont, 1966), translated as The Mysteries of Chartres Cathedral (London: Research Into Lost Knowledge Organisation, 1972).
Jump up ^ Karen Ralls, The Templars and The Grail: Knights of The Quest, page 99, pages 163-164 (Quest Books, Theosophical Publishing House, 2003). ISBN 0-8356-0807-7. Citing Patrick Byrne, Templar Gold: Discovering the Ark of the Covenant (Blue Dolphin Publishing, Inc., 2001). ISBN 1-57733-099-4
Jump up ^ J. Salmon, A Description of The Works of Art of Ancient and Modern Rome, Particularly In Architecture, Sculpture & Painting, Volume One, page 108 (London: J. Sammells, 1798).
Jump up ^ Debra J. Birch, Pilgrimage To Rome In The Middle Ages: Continuity and Change, page 111 (The Boydell Press, 1998). ISBN 0-85115-771-8
Jump up ^ Midrash Tanḥuma. p. 33. Retrieved 4 June 2017.
Jump up ^ Phillips, G., The Templars and the Ark of the Covenant, accessed 25 December 2017
Jump up ^ Ivan McAvinchey. "News 2006 (March 9)". Rsai.ie. Archived from the original on 2009-03-08. Retrieved 2010-03-07.
Jump up ^ Photographs by Harry Burton, The Griffith Institute, Tutankhamun: Anatomy of an Excavation: The Howard Carter Archives.
Jump up ^ Lundquist, John M. The Temple of Jerusalem: past, present, and future, Chapter 2 "The World of the First Temple", pp.66-67, © 2008 by John M. Lundquist, first published 2008, Praeger Publishers, 88 Post Road West, Westport, CT 06881 ISBN 978-0-275-98339-0 www.praeger.com.
Jump up ^ "Philip Kaufman". google.com.
Jump up ^ "Tempelriddernes Skat - Filmens Handling". filmcentralen.dk. 2013. Retrieved 2014-07-11.
Jump up ^ "The Ark of the Covenant - Gameplay". IGN. Retrieved January 10, 2018.
Jump up ^ Carter, Justin (October 19, 2015). "Here's the Entire Assassin's Creed Story So Far". Twinfinite. Retrieved January 10, 2018.
Jump up ^ VanOrd, Kevin (April 20, 2015). "Assassin's Creed Chronicles: China". GameSpot. Retrieved January 10, 2018.
Jump up ^ Maher, Kevin (December 30, 2016). "Assassin's Creed". The Times. Retrieved January 10, 2018.
Further reading[edit]
Ackerman, Susan (2000). "Ark of the Covenant". In Freedman, David Noel; Myers, Allen C. Eerdmans Dictionary of the Bible. Eerdmans.
Carew, Mairead, Tara and the Ark of the Covenant: A Search for the Ark of the Covenant by British Israelites on the Hill of Tara, 1899-1902. Royal Irish Academy, 2003. ISBN 0-9543855-2-7
Cline, Eric H. (2007), From Eden to Exile: Unravelling Mysteries of the Bible, National Geographic Society, ISBN 978-1-4262-0084-7
Fisher, Milton C., The Ark of the Covenant: Alive and Well in Ethiopia?. Bible and Spade 8/3, pp. 65–72, 1995.
Foster, Charles, Tracking the Ark of the Covenant. Monarch, 2007.
Grierson, Roderick & Munro-Hay, Stuart, The Ark of the Covenant. Orion Books Ltd, 2000. ISBN 0-7538-1010-7
Hancock, Graham, The Sign and the Seal: The Quest for the Lost Ark of the Covenant. Touchstone Books, 1993. ISBN 0-671-86541-2
Haran, M., The Disappearance of the Ark, IEJ 13 (1963), 46-58
Hertz, J.H., The Pentateuch and Haftoras. Deuteronomy. Oxford University Press, 1936.
Hubbard, David (1956) The Literary Sources of the Kebra Nagast Ph.D. dissertation, St. Andrews University, Scotland
Munro-Hay, Stuart, The Quest For The Ark of The Covenant: The True History of The Tablets of Moses. L. B. Tauris & Co Ltd., 2006. ISBN 1-84511-248-2
Ritmeyer, L., The Ark of the Covenant: Where It Stood in Solomon's Temple. Biblical Archaeology Review 22/1: 46-55, 70-73, 1996.
Stolz, Fritz. "Ark of the Covenant." In The Encyclopedia of Christianity, edited by Erwin Fahlbusch and Geoffrey William Bromiley, 125. Vol. 1. Grand Rapids: Wm. B. Eerdmans, 1999. ISBN 0802824137
External links[edit]
This section's use of external links may not follow Wikipedia's policies or guidelines. Please improve this article by removing excessive or inappropriate external links, and converting useful links where appropriate into footnote references. (February 2016) (Learn how and when to remove this template message)
Wikibooks has more on the topic of: Ark of the Covenant
Wikimedia Commons has media related to Ark of the Covenant.
Wikiquote has quotations related to: Ark of the Covenant
Portions of this article have been taken from the Jewish Encyclopedia of 1906. Ark of the Covenant
Initial text from Easton's Bible Dictionary, 1897. Ark of the Covenant
The Catholic Encyclopedia, Volume I. Ark of the Covenant
Smithsonian.com "Keepers of the Lost Ark?"
Derby, Josiah, "The Gold of The Ark", Jewish Bible Quarterly.
Havergal, William Henry. Six Lectures on The Ark of The Covenant (London: Hamilton, Adams And Co, 1867). Available on Google Books. [3]
Pendleton, Philip Y., A Brief Sketch of the Jewish Tabernacle. 1901. (International Sunday-school Lessons for 1902. Standard Eclectic Commentary comprising original and selected notes, explanatory, illustrative, practical. Embellished with maps, diagrams, chronological charts, tables, etc.)
Schatz, Elihu, "The Weight of The Ark of The Covenant", Jewish Bible Quarterly.
Shyovitz, David, The Lost Ark of the Covenant. Jewish Virtual Library.
[show]
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Ark of the Covenant topics
People
Moses
Kohanim
High Priest of Israel
Israelites
Levites
Bezalel
Tribe of Judah
Oholiab
Kehath
Tribe of Levi
Jeremiah
Joshua
Samuel
Solomon
Menelik I
Contents
Tablets of Stone
Ten Commandments
Manna
Aaron's rod
Cherub
Locations
Mount Sinai
Jericho
Jordan River
Holy of Holies
Tabernacle
Ai
Shiloh
Gibeah
Gilgal
Eben-Ezer
Philistia
Beth Shemesh
Kiriath-Jearim
Temple Mount
Dome of the Rock
Well of Souls
Cathedral of Chartres
Tana Qirqos
Church of Our Lady Mary of Zion
Related
The Sign and the Seal (1992 book)
[show]
v
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People and things in the Quran
[hide]
Characters
Non-humans
Allâh ("The God")
Names of Allah found in the Quran
Beings in Paradise
Ghilmān or Wildān
Ḥūr
Animals
Related
The baqarah (cow) of Israelites
The dhi’b (wolf) that Jacob feared could attack Joseph
The fīl (elephant) of the Abyssinians)
Ḥimār (Domesticated donkey)
The hud-hud (hoopoe) of Solomon
The kalb (dog) of the sleepers of the cave
The nāqaṫ (she-camel) of Saleh
The nūn (fish or whale) of Jonah
Non-related
Ḥimār (Wild ass)
Qaswarah ('Lion', 'Beast of prey' or 'Hunter')
Jinns
‘Ifrîṫ ("Strong one")
Mârid ("Rebellious one")
Iblīs the Shayṭān (Devil)
Qarīn
Prophets
Mentioned
Ādam (Adam)
Al-Yasa‘ (Elisha)
Ayyūb (Job)
Dāwūd (David)
Dhūl-Kifl (Ezekiel?)
Hārūn (Aaron)
Hūd (Eber?)
Idrīs (Enoch?)
Ilyās (Elijah)
‘Imrān (Joachim the father of Maryam)
Is-ḥāq (Isaac)
Ismā‘īl (Ishmael)
Dhabih Ullah
Isma'il Ṣādiq al-Wa‘d (Fulfiller of the Promise)
Lūṭ (Lot)
Ṣāliḥ
Shu‘ayb (Jethro, Reuel or Hobab?)
Sulaymān ibn Dāwūd (Solomon son of David)
‘Uzair (Ezra?)
Yaḥyā ibn Zakariyyā (John the Baptist the son of Zechariah)
Ya‘qūb (Jacob)
Isrâ’îl (Israel)
Yūnus (Jonah)
Dhūn-Nūn ("He of the Fish (or Whale)" or "Owner of the Fish (or Whale)")
Ṣāḥib al-Ḥūṫ ("Companion of the Whale")
Yūsuf ibn Ya‘qūb (Joseph son of Jacob)
Zakariyyā (Zechariah)
Ulu-l-‘Azm
Muḥammad
Aḥmad
Other names and titles of Muhammad
ʿĪsā (Jesus)
Al-Masīḥ (The Messiah)
Ibn Maryam (Son of Mary)
Mūsā Kalīmullāh (Moses He who spoke to God)
Ibrāhīm Khalīlullāh (Abraham Friend of God)
Nūḥ (Noah)
Debatable ones
Dhūl-Qarnain (Cyrus the Great?)
Luqmân
Maryam (Mary)
Ṭâlûṫ (Saul or Gideon?)
Implied
Irmiyā (Jeremiah)
Ṣamû’îl (Samuel)
Yūsha‘ ibn Nūn (Joshua, companion and successor of Moses)
People of Prophets
Evil ones
Āzar (possibly Terah)
Fir‘awn (Pharaoh of Moses' time)
Hāmān
Jâlûṫ (Goliath)
Qārūn (Korah, cousin of Moses)
As-Sāmirī
Abî Lahab
Slayers of Saleh's she-camel (Qaddar ibn Salif and Musda' ibn Dahr)
Good ones
Adam's immediate relatives
Martyred son
Wife
Believer of Ya-Sin
Family of Noah
Father Lamech
Mother Shamkhah bint Anush or Betenos
Luqman's son
People of Aaron and Moses
Believer of Fir'aun Family (Hizbil/Hizqil ibn Sabura)
Imra’aṫ Fir‘awn (Âsiyá bint Muzâḥim or Bithiah)
Khidr
Magicians of the Pharaoh
Moses' wife
Moses' sister-in-law
Mother
Sister
People of Abraham
Mother Abiona or Amtelai the daughter of Karnebo
Ishmael's mother
Isaac's mother
People of Jesus
Disciples (including Peter)
Mary's mother
Zechariah's wife
People of Joseph
Brothers (including Binyāmin (Benjamin) and Simeon)
Egyptians
‘Azîz (Potiphar, Qatafir or Qittin)
Malik (King Ar-Rayyân ibn Al-Walîd))
Wife of ‘Azîz (Zulaykhah)
Mother
People of Solomon
Mother
Queen of Sheba
Vizier
Zayd
Implied or not specified
Abrahah
Bal'am/Balaam
Barsisa
Caleb or Kaleb the companion of Joshua
Luqman's son
Nebuchadnezzar II
Nimrod
Rahmah the wife of Ayyub
Shaddad
Groups
Mentioned
Aş-ḥāb al-Jannah
People of Paradise
People of the Burnt Garden
Aş-ḥāb as-Sabṫ (Companions of the Sabbath)
Christian apostles
Ḥawāriyyūn (Disciples of Jesus)
Companions of Noah's Ark
Aş-ḥāb al-Kahf war-Raqīm (Companions of the Cave and Al-Raqaim?
Companions of the Elephant
People of al-Ukhdūd
People of a township in Surah Ya-Sin
People of Yathrib or Medina
Qawm Lûṭ (People of Sodom and Gomorrah)
Nation of Noah
Tribes, ethnicities or families
A‘rāb (Arabs or Bedouins)
ʿĀd (people of Hud)
Companions of the Rass
Qawm Tubba‘ (People of Tubba)
People of Saba’ or Sheba
Quraysh
Thamûd (people of Saleh)
Aṣ-ḥâb al-Ḥijr ("Companions of the Stoneland")
Ajam
Ar-Rûm (literally "The Romans")
Banî Isrâ’îl (Children of Israel)
Mu’ṫafikāṫ (The overthrown cities of Sodom and Gomorrah)
People of Ibrahim
People of Ilyas
People of Nuh
People of Shuaib
Ahl Madyan People of Madyan)
Aṣ-ḥāb al-Aykah ("Companions of the Wood")
Qawm Yûnus (People of Jonah)
Ya'juj and Ma'juj/Gog and Magog
Ahl al-Bayṫ ("People of the Household")
Household of Abraham
Brothers of Yūsuf
Daughters of Abraham's nephew Lot (Ritha, Za'ura, et al.)
Progeny of Imran
Household of Moses
Household of Muhammad ibn Abdullah ibn Abdul-Muttalib ibn Hashim
Daughters of Muhammad
Wives of Muhammad
Household of Salih
People of Fir'aun
Current Ummah of Islam (Ummah of Muhammad)
Aṣ-ḥāb Muḥammad (Companions of Muhammad)
Muhajirun (Emigrants)
Anṣār Muslims of Medina who helped Muhammad and his Meccan followers, literally 'Helpers')
People of Mecca
Umm Jamil (wife of Abu Lahab)
Children of Ayyub
Dead son of Sulaiman
Qabil/Cain (son of Adam)
Wali'ah or Wa'ilah/Waala (wife of Nuh)
Walihah or Wahilah (wife of Lut)
Ya’jūj wa Ma’jūj (Gog and Magog)
Yam or Kan'an (son of Nuh)
Implicitly
mentioned
Amalek
Ahl al-Suffa (People of the Verandah)
Banu Nadir
Banu Qaynuqa
Banu Qurayza
Iranian people
Umayyad Dynasty
Aus & Khazraj
People of Quba
Religious groups
Ahl al-dhimmah (Dhimmi)
Kâfirûn (Infidels)
Zoroastrians
Munāfiqūn (Hypocrites)
Muslims
People of the Book (Ahl al-Kiṫāb)
Naṣārā (Christian(s) or People of the Injil)
Ruhban (Christian monks)
Qissis (Christian priest)
Yahūd (Jews)
Ahbār (Jewish scholars)
Rabbani/Rabbi
Sabians
Polytheists
Meccan polytheists at the time of Muhammad
Mesopotamian polytheists at the time of Abraham and Lot
Locations
Mentioned
Al-Arḍ Al-Mubārakah ("The Land The Blessed")
Al-Arḍ Al-Muqaddasah ("The Land The Holy")
In the Arabian Peninsula (excluding Madyan)
Al-Aḥqāf ("The Sandy Plains," or "the Wind-curved Sand-hills")
Iram dhāṫ al-‘Imād (Iram of the Pillars)
Al-Madīnah (formerly Yathrib)
‘Arafāṫ
Al-Ḥijr (Hegra)
Badr
Ḥunayn
Makkah (Mecca)
Bakkah
Ka‘bah (Kaaba)
Maqām Ibrāhīm (Station of Abraham)
Safa and Marwah
Saba’ (Sheba)
‘Arim Saba’ (Dam of Sheba)
Rass
Jahannam (Hell)
Jannah (Paradise, literally 'Garden')
In Mesopotamia:
Al-Jūdiyy
Munzalanm-Mubārakan ("Place-of-Landing Blessed")
Bābil (Babylon)
Qaryaṫ Yūnus ("Township of Jonah," that is Nineveh)
Door of Hittah
Madyan (Midian)
Majma' al-Bahrain
Miṣr (Mainland Egypt)
Salsabîl (A river in Paradise)
Sinai Region or Tīh Desert
Al-Wād Al-Muqaddas Ṭuwan (The Holy Valley of Tuwa)
Al-Wādil-Ayman (The valley on the 'righthand' side of the Valley of Tuwa and Mount Sinai)
Mount Sinai or Mount Tabor
Implied
Antioch
Antakya
Arabia
Ayla
Barrier of Dhul-Qarnayn
Bayt al-Muqaddas & 'Ariha
Bilād ar-Rāfidayn (Mesopotamia)
Canaan
Cave of Seven Sleepers
Dār al-Nadwa
Al-Ḥijāz (literally "The Barrier")
Black Stone (Al-Ḥajar al-Aswad) & Al-Hijr of Isma'il
Cave of Hira & Ghar al-Thawr (Cave of the Bull)
Ta'if
Hudaybiyyah
Jordan River
Nile River
Palestine River
Paradise of Shaddad
Religious locations
Bay'a (Church)
Mihrab
Monastery
Masjid (Mosque, literally "Place of Prostration")
Al-Mash‘ar Al-Ḥarām ("The Monument the Sacred")
Al-Masjid Al-Aqṣā (Al-Aqsa Mosque, literally "The Place-of-Prostration The Farthest")
Al-Masjid Al-Ḥarām (The Sacred Mosque of Mecca)
Masjid al-Dirar
A Mosque in the area of Medina, possibly:
Masjid Qubâ’ (Quba Mosque)
The Prophet's Mosque
Salat (Synagogue)
Plant matter
Fruits
Ḥabb dhul-‘aṣf (Corn of the husk)
Rummān (Pomegranate)
Ukul khamṭ (Bitter fruit or food of Sheba)
In Paradise
Forbidden fruit of Adam
Bushes, trees or plants
Plants of Sheba
Athl (Tamarisk)
Sidr (lote-tree)
Līnah (Tender palm tree)
Nakhl (date palm)
Rayḥān (Scented plant)
Sidraṫ al-Munṫahā
Zaqqūm
Texts
Al-Injîl (The Gospel of Jesus)
Al-Qur’ân (The Book of Muhammad)
Ṣuḥuf-i Ibrâhîm (Scroll(s) of Abraham)
Aṫ-Ṫawrâṫ (The Torah)
Ṣuḥuf-i-Mûsâ (Scroll(s) of Moses)
Tablets of Stone
Az-Zabûr (The Psalms of David)
Umm al-Kiṫâb ("Mother of the Book(s)")
Objects of people or beings
Heavenly Food of Christian Apostles
Noah's Ark
Staff of Musa
Ṫābūṫ as-Sakīnah (Casket of Shekhinah)
Throne of Bilqis
Trumpet of Israfil
Mentioned idols
(cult images)
'Ansāb
Idols of Israelites:
Baal
The ‘ijl (golden calf statue) of Israelites
Idols of Noah's people:
Nasr
Suwā‘
Wadd
Yaghūth
Ya‘ūq
Idols of Quraysh:
Al-Lāṫ
Al-‘Uzzá
Manāṫ
Jibṫ and Ṭâghûṫ
Celestial bodies
Maṣābīḥ (literally 'lamps'):
Al-Qamar (The Moon)
Kawâkib (Planets)
Al-Arḍ (The Earth)
Nujūm (Stars)
Ash-Shams (The Sun)
Liquids
Mā’ (Water or fluid)
Nahr (River)
Yamm (River or sea)
Sharâb (Drink)
Events
Battle of al-Aḥzāb ("the Confederates")
Battle of Badr
Battle of Hunayn
Battle of Khaybar
Battle of Tabouk
Battle of Uhud
Conquest of Mecca
Incident of Ifk
Laylat al-Mabit
Mubahala
Sayl al-‘Arim (Flood of the Great Dam of Marib in Sheba)
The Farewell Pilgrimage (Hujja al-Wada')
Treaty of Hudaybiyyah
Umrah al-Qaza
Yawm al-Dār
Implied
Event of Ghadir Khumm
Note: The names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)
[show]
v
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Temple in Jerusalem
Structures
Tabernacle
First Temple / Solomon's Temple
Second Temple / Ezra's Temple / Herod's Temple
Third Temple / Ezekiel's Temple
Elements
Altar
Ark of the Covenant
Shekhinah
Holy of Holies
Seven-branched candelabrum
Foundation Stone
Mercy seat
Solomon's Porch
Temple treasury
Boaz and Jachin
Western Wall
Warren's Gate
Western Stone
Wilson's Arch
The Sanctuary
Molten Sea
Urn for ashes of the Red Heifer
Priesthood
Priestly sash
Ephod
Holy anointing oil
Priestly breastplate
Priestly tunic
High Priest
Sacrifice
Priestly robe
Priestly undergarments
Priestly turban
Priestly divisions
Shemen Afarsimon
Priestly crown
Urim and Thummim
Priestly covenant
History
Bar Kokhba revolt
Siege of Jerusalem
Tisha B'Av
Judaea Capta coinage
Temple Mount
Gates
Excavations
Mount Zion
City of David
See also
Replicas of the Jewish Temple
Navel of the World
Temple Denial
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text:
Who Wants to Be Alone
From Wikipedia, the free encyclopedia
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This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (October 2016) (Learn how and when to remove this template message)
"Who Wants to Be Alone"
Single by Tiësto featuring Nelly Furtado
from the album Kaleidoscope
Released
21 March 2010
Format
CD
digital download
Recorded
2009
Genre
Progressive trance
Length
4:36
Label
Musical Freedom
Songwriter(s)
Tijs Verwest
Waakop Reijers-Fraaij
Nelly Furtado
Rick Nowels
Producer(s)
Tiësto
DJ Waakop Reijers-Fraaij
DJ Frank E
Tiësto singles chronology
"Feel It in My Bones"
(2010) "Who Wants to Be Alone"
(2010) "C'mon (Catch 'Em by Surprise)"
(2011)
"Feel It in My Bones"
(2010) "Who Wants to Be Alone"
(2010) "C'mon (Catch 'Em by Surprise)"
(2011)
Nelly Furtado singles chronology
"Morning After Dark"
(2009) Morning After Dark2009 "Who Wants to Be Alone"
(2010) Who Wants to Be Alone2010 "Bajo Otra Luz"
(2010) Bajo Otra Luz2010
"Who Wants to Be Alone" is a song by Dutch DJ and record producer Tiësto, featuring Canadian singer Nelly Furtado.[1] The track was released as the third single from Tiësto's fourth studio album, Kaleidoscope, on 21 March 2010.
Charts[edit]
Chart (2010)
Peak
Position
Belgium (Ultratop 50 Flanders)[2] 39
Czech Republic (Rádio Top 100)[3] 12
Denmark (Tracklisten)[4] 20
Hungary (Dance Top 40)[5] 10
Netherlands (Dutch Top 40)[6] 17
Netherlands (Single Top 100)[7] 34
Poland (Polish Airplay Top 100) [8] 1
Poland (Dance Top 50)[9] 5
Russia (Top Hit Weekly Audience Choice)[10] 78
Slovakia (Rádio Top 100)[11] 8
UK Singles (Official Charts Company)[12] 91
UK Dance (Official Charts Company)[13] 10
References[edit]
Jump up ^ "Video: Tiesto Feat. Nelly Furtado". www.pushitmagazine.com. Retrieved 2016-10-30.
Jump up ^ "Ultratop.be – Tiësto feat. Nelly Furtado – Who Wants To Be Alone" (in Dutch). Ultratop 50.
Jump up ^ "ČNS IFPI" (in Czech). Hitparáda – Radio Top 100 Oficiální. IFPI Czech Republic. Note: insert 201016 into search.
Jump up ^ "Danishcharts.com – Tiësto feat. Nelly Furtado – Who Wants To Be Alone". Tracklisten.
Jump up ^ "Archívum – Slágerlisták – MAHASZ" (in Hungarian). Dance Top 40 lista. Magyar Hanglemezkiadók Szövetsége.
Jump up ^ "Nederlandse Top 40 – Tiësto feat. Nelly Furtado" (in Dutch). Dutch Top 40.
Jump up ^ "Dutchcharts.nl – Tiësto feat. Nelly Furtado – Who Wants To Be Alone" (in Dutch). Single Top 100.
Jump up ^ "Listy bestsellerów, wyróżnienia :: Związek Producentów Audio-Video". Polish Airplay Top 100.
Jump up ^ "Listy bestsellerów, wyróżnienia :: Związek Producentów Audio-Video". Polish Dance Top 50.
Jump up ^ "Top Hit Weekly Audience Choice: наивысшая позиция" (in Russian). TopHit. 2010-04-26. Retrieved 2014-12-01.
Jump up ^ "SNS IFPI" (in Slovak). Hitparáda – Radio Top 100 Oficiálna. IFPI Czech Republic. Note: insert 201025 into search.
Jump up ^ "NELLY FURTADO | full Official Chart History | Official Charts Company". www.officialcharts.com. Retrieved 2016-10-30.
Jump up ^ "Official Dance Singles Chart Top 40". Official Charts Company.
External links[edit]
Lyrics of this song at MetroLyrics
[show]
v
t
e
Tiësto
Discography
Awards and nominations
Studio albums
In My Memory
Just Be
Elements of Life
Kaleidoscope
A Town Called Paradise
Remix albums
Just Be: Remixed
Elements of Life: Remixed
Kaleidoscope: Remixed
Mix albums
In Search of Sunrise
In Search of Sunrise
2
3: Panama
4: Latin America
5: Los Angeles
6: Ibiza
7: Asia
Club Life
Volume One: Las Vegas
Volume Two: Miami
Volume Three: Stockholm
Volume Four: New York City
Volume Five: China
Magik
One: First Flight
Two: Story of the Fall
Three: Far from Earth
Four: A New Adventure
Five: Heaven Beyond
Six: Live in Amsterdam
Seven: Live in Los Angeles
Forbidden Paradise
3: The Quest for Atlantis
4: High as a Kite
5: Arctic Expedition
6: Valley of Fire
7: Deep Forest
Lost Treasures
Isle of Ra
Concerto for Sonic Circles
Creatures of the Deep
Space Age
Space Age 1.0
Space Age 2.0
Other
Global Clubbing: The Netherlands
Live at Innercity: Amsterdam RAI
Summerbreeze
Revolution
Nyana
Parade of the Athletes
Magikal Journey
Singles
"Lethal Industry"
"Battleship Grey"
"Suburban Train/Urban Train"
"Flight 643"
"643 (Love's on Fire)"
"Obsession"
"In My Memory"
"Traffic"
"Just Be"
"Love Comes Again"
"Adagio for Strings"
"UR/A Tear in the Open"
"dance4life"
"In the Dark"
"Break My Fall"
"I Will Be Here"
"Escape Me"
"Feel It"
"Feel It in My Bones"
"Who Wants to Be Alone"
"C'mon (Catch 'Em by Surprise)"
"Maximal Crazy"
"We Own the Night"
"Red Lights"
"Wasted"
"Secrets"
"The Only Way Is Up"
"On My Way"
"Harder"
"Scream"
As Allure
Studio albums
Kiss from the Past
Singles
"The Loves We Lost"
"Somewhere Inside"
"Power of You"
Video albums
Another Day at the Office
Tiësto in Concert
Tiësto in Concert 2
Copenhagen: Elements of Life World Tour
Tours
Area2 Tour
In Search of Sunrise 5 Asia Tour
Elements of Life World Tour
In Search of Sunrise: Summer Tour 2008
Kaleidoscope World Tour
Related articles
Club Life Radio
Gouryella
Kamaya Painters
Black Hole Recordings
Dance4Life
Musical Freedom
[show]
v
t
e
Nelly Furtado songs
Discography
Whoa, Nelly!
"Hey, Man!"
"Shit on the Radio (Remember the Days)"
"I'm Like a Bird"
"Turn Off the Light"
Folklore
"Powerless (Say What You Want)"
"Explode"
"Try"
"Força"
"The Grass Is Green"
Loose
"Maneater"
"Promiscuous"
"No Hay Igual"
"Te Busqué"
"Say It Right"
"Do It"
"In God's Hands"
"All Good Things (Come to an End)"
Mi Plan
"Manos al Aire"
"Más"
"Bajo Otra Luz"
"Fuerte"
The Best of Nelly Furtado
"Night Is Young"
The Spirit Indestructible
"Spirit Indestructible"
"Big Hoops (Bigger the Better)"
"Parking Lot"
"Bucket List"
"Waiting for the Night"
The Ride
"Pipe Dreams"
Collaborations
"Get Ur Freak On"
"Ching Ching"
"Fotografía"
"Give It to Me"
"Sexy Movimiento (Remix)"
"Win or Lose"
"Broken Strings"
"Jump"
"Morning After Dark"
"Wavin' Flag"
"Who Wants to Be Alone"
"Hot-n-Fun"
"Is Anybody Out There?"
This 2010s single-related article is a stub. You can help Wikipedia by expanding it.
v
t
e
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Categories:
2010 singles
Number-one singles in Poland
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