In many ways, the Buddhist position is closer to a theory of "conditionality" than a theory of "causality", especially as it is expounded by Nagarjuna in the Mūlamadhyamakakārikā.
Den buddhistiska positionen påminner på många sätt om en teori om "konditionalitet" snarare än om "kausalitet", särskilt som den framträder hos Nagarjuna i Mūlamadhyamakakārikā.