It grounds the position called ‘moral realism’: Albeit the moral law is neither a physical nor a mental nor a social fact, it is nevertheless; it belongs to an ideal sphere of being that partly determines the structures of real (physical, mental, social) being.”
它奠定了名为‘道德实在论’的立场：虽然道德律既不是一种生理的或者心理的或社会的事实，然而它却从属于一个理想的领域，它部分地决定了现实的（生理的、心理的、社会的）存在的结构”。